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Pueblo Revolt of 1680

The Pueblo Indians made their home in the Southwest of what is today New Mexico. (Waldman 244)(Brinkley 402) The background scene is a picture of the New Mexican plain and surounding mountains, the landscape on which the Pueblos dwelled.  The term "Pueblo" could refer to two things depending on whether the "p" has been capitalized. (Waldman 244) "Pueblo," with a capital "P", refers to the people group of Indians living in "pueblos," with a lower case "p." (Waldman 244)  Such as any great civilization, the Pueblos were possessive of their homeland and their traditions.  When the Spanish came and threatened the Pueblo people, their homes, and their traditions, conflict was inevitable. 

Introduction
The Pueblo Indians

The Pueblo Indians were split into 19 villages along the Rio Grande river. (Thamason 1100)  The "villages were seperate political units with their own leaders and traditions" (Waldman 244)  There were four different groups of Pueblo Indians distinct by their unique pueblo building structure.  (Thamason 1100) The overall structuare for all pueblos was an apartment-like design of stone and wooden beam roofs up to 6 stories tall with ladders interconnecting the floors. (Waldman 244) They survived on a large variety of foods.  Some of their cuisine included the following: squash, sunflowers, tobacco, domesticated turkeys, deer, antilope, and rabbits. (Waldman 244)  The pelts from the deer and rabbits were often used for clothing. (Waldman 244) Women wore cotton kilts and leather sandals or high moccasin boots. (Waldman 244) The Pueblos were very artistic.  They formed ornate coiled pottery and baskets and made little kachina dolls for teaching religion to the children. (Waldman 244-245) The men created elaborate masks for ceremonies. (Waldman 245)

Early Spanish Settlement 

As the 16th century progressed, the Spanish spread their domain into modern day U.S.A.  The Pueblo Indians living in New Mexico encountered Spanish influence beginning in 1539:

 - 1539     Cabeza de Vaca 

 - 1539     Marcos de Niza and Estevanico 

 - 1540     Francisco Vasquez de Coronado

 - 1582     Antonio de Espejo

 - 1598     Juan de Onate - brought colonists and missionaries to the Rio Grande

 - 1610     Don Pedro de Peralt - Santa Fe established as the Spanish capital 

(Waldman 245)(Thamason 1100)

The Spanish empire was spreading into southwestern North America. (Naranjo1) Onate and Peralt were greatly influencial in the Publo Revolt.  In 1598, Onate settled the Rio Grande river with the aid of numerous colonists and 66 missionaries. (Thamason 1100) The goal was to settle the land and convert the Indians to Catholicism. (Waldman 245)Thamason 1100) He set up the encomienda system iunder which "the Spainish civil authorities extracted taxes and labor from the Pueblos." (Thamason 1100) In 1610, Peralt moved the capital to Santa Fe and morphed Ornate's encomienda system into slavery.  (Thamason 1100) During this time, taxes of products and work were forced from the Indians. (Waldman 245)

Juan de Onate

What Sparked the Revolt?

The new regime brought by Ornate and Peralt was rejected over time by the Indians. The forced taxes, labor, and coversion to Catholicism created distrust between the Indians and the Spanish settlers. (Waldman 245)Furthermore, in 1660, a severe drought devistated the land. (Thamason 1100) This resulted in the Spanish's cattle overgrazing Pueblo land and frequent attacks from the Plains Indians who too were starving. (Thamason 1100)In 1675, Spanish Governor Francisco de Trevino arrested and executed several Pueblos on terms of sorcery. (Thamason 1101) Finally, the Acoma Pueblo people revolted against a local Spanish settlement and "massacred hundreds of inhabitants." (Waldman 245)Onate order a public trial resulting in executions and enslavement. (Waldman 245)This last incident caused the Indians to both despise and fear the Spanish. (Waldman 245)

The Pueblo Revolt 

     Pushed past the breaking point, the Pueblo Indians began conspiring against their Spanish oppressors. (Naranjo 1) In fact, they planned several rebellions, which remained conspiracies,  before the Pueblo Revolt. (Naranjo 1) The Pueblo Indian named Pope (pronounced Po'pay) rallied the Pueblo tribes in rebellion against the Spanish. (Naranjo 2) He was believed to be possessed. (Naranjo 2) Under such influence, he formulated a plan to inform the Pueblo villages in secret. (Naranjo 2) He sent several youthful runners to carry knotted cords to the tribes. (Naranjo 2)The knots told the day all the tribes were to rise up together in rebellion against the Spanish. (Naranjo 2) The messengers were under threat of death in they warned the Spanish. (Naranjo 2)(The Pueblo Rebellion 131) Thus the cord was taken from village to village. (Naranjo 2)The revolt was sceduled for August 11, 1680. (Thamason 1101) If a village was too Christianized for Pope's standards, he sent messengers to them bearing the wrong date for the revolt, August 13, 1680. (The Pueblo Rebellion 131) Two days before the scheduled revolt, two messengers captured by the Spanish. (Naranjo 2) The revolution was moved up a day. (Naranjo 2) On August 10, 1680, the Pueblo Revolt began. (Thamason 1101) The Pueblo Indians began raiding Spanish settlements, farms, churches, and homes among the Pueblo people. (Naranjo 2) Their ultimate goal was to rid the land of all their Spanish oppressors. (The Pueblo Revolt 1) Pope, especially, was adamant to destroy all traces of Spanish influence from Puelbo culture. (Naranjo 2) It was on August 15 that the Indians reached Santa Fe, the Spanish capital, equipped for war. (The Pueblo Rebellion 132)

     Thousands of Indian warriors from the united Pueblo tribes laid siege to Santa Fe, the Spanish capital. (Thamason 1101) For five days they harassed the Spanish. (Thamason 1101) August 19, the fifth day, the Pueblos deserted their attack and returned home. (Thamason 1101)(The Pueblo Rebellion 132) The Spanish quickly fled to El Paso, departing on August 21. (Thamason 1101)(The Pueblo Rebellion 132)

     The causalties of the Indians are unknown, as for the Spanish, there were quite a few.  Approximately 400 Spanish colonists were slaughtered. (Thamason 1101)  Twenty-one of whom were friars/missionaries. (Thamason 1101)(The Pueblo Rebellion 132) Thus the Pueblo Indians "proceeded to stamp out any remnants of Spanish culture and religion." (The Pueblo Rebellion 132)     Most of the Pueblos hated Spanish Catholicism. During the revolt, they desecrated missions. (The Pueblo Revolt 1) They murdered any Catholic priest they could capture. (The Pueblo Revolt 1) Pope ordered the burning of Christian images. (Naranjo 2) Christian marriage was abolished. (The Pueblo Revolt 1) Christianized Indians were put to death. (Naranjo 2) If the Chritianized Indians converted back to the Pueblo religion, they were forced to relinquish their baptismal names. (Naranjo 2) Pope even ordered that everyone physically clean themselves to completely rid themselves of the Spanish sacraments. (Naranjo 2) Pope wished there to be no trace of the Spanish religion lingering in their country.

     As for slavery, with no Spanish soldiers or oppressive authorities, it may be assumed that slavery of the Pueblo Indians ended.  It could also be deducted that the Indians grew in prosperity, finally allowed to keep what their own resources instead of giving them to the Spanish to pay taxes. 

     The Indians felt justified in their revolt.  As Pedro Narajo, an Indian who sided with the Spanish, said: they claimed that "they desired to live as they had when they came out of the lake of Copala." (Naranjo 2) This meas that they desired to retain their heritage and beliefs in the fashion that their ancestors had done since the beginning of thier history.  In Narajo's words, "they thereby returned to the state of their antiquity." (Naranjo 2)

     The Pueblos were willing to fight the Spainish again if they dared re-enter Pueblo land. (Naranjo 3) Narajo warned the Spanish of this in his interview. (Naranjo 3) He said "they [the Spanish] should be always on the alert, because the said Indians were continually planning to follow the Spaniards and fight with them by night, in order to drive off the horses and catch them afoot, although they might have to follow them for many leagues." (Naranjo 3)

Aftermath

     The Pueblo Indians kept control of thier land for the next 12 years following the Pueblo Revolt. (Thamason 1101) In 1693, however, Spanish General Diego de Vargas re-took Santa Fe with the aid of 1000 Spanish soldiers. (Thamason 1101-1102) A second Pueblo uprising was performed shortly after in 1696. (Thamason 1102) This attempt to force the Spanish out of Pueblo land failed, and it remained the last Pueblo effort to counter Spanish colonization. (Thamason 1102)

     By the mid-1700s, the Spanish and Pueblos were fairly tolerant of eachother, even intermarrying. (Brinkley 12) It was at this time that the Spanish population grew to approximately 4000. (Brinkley 12) At the same time, Pueblo populations declined to about 13,000, half the mighty nation of 1680. (Brinkley12)

Contribution to American Identity

     The Pueblo Revolt demonstrated a people's will to fight for their freedoms; to break the bonds of injustice.  This idealism was reflected by the European colonists in the American Revolution.  Furthermore, the Pueblo Revolt displays the Native American's love of their country, the devotion to their culture, and the respect for their heritage. These became models for American nationalism.           All Americans place pride in their country, but  the Native Americans were the first.

Was this Revolt Actually Important?

     Had the Pueblo Indians not forced Spanish settlement back and postponed its progress on the American frontier, America may have been considered a Spanish nation instead of an English nation.  In fact, I probably wouldn't even be writing with page in English had the Pueblos not stopped the Spanish.  

Information Bibliography

Brinkley, Alan. The Unfinished Nation: A Concise History of the American People. 6th ed. Vol. 1. New York, NY: McGraw-Hill Companies, 2010. Print.

""As They Had Been in Ancient Times": Pedro Naranjo Relates the Pueblo Revolt, 1680." "As They Had Been in Ancient Times": Pedro Naranjo Relates the

          Pueblo Revolt, 1680. N.p., n.d. Web. 07 Oct. 2015. <http://historymatters.gmu.edu/d/6527/>.

"The Pueblo Rebellion." Atlas of the North American Indian. 3rd ed. New York, NY: Infobase, 2009. 130-32. Print.

"The Pueblo Revolt." The Pueblo Revolt. N.p., n.d. Web. 07 Oct. 2015. <https://www.gilderlehrman.org/history-by-era/early-settlements/essays/pueblo-

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Thamason, J. R. "Pueblo Revolt of 1680." The Encyclopedia of North American Indians. Vol. 1. Tarrytown, NY: Marshall Cavendish Corporation, 1997.

          1100-102. Print.

Waldman, Carl. "Pueblo Indians." Encyclopedia of Native American Tribes. 3rd ed. New York, NY: Infobase, 2006. 244-46. Print.

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